*This is the third post in a series on*de re

*modality and quantification into modal contexts. This one is quite exploratory and anything but final. The first two posts are here and here.*

Let us begin by considering a simple proposal and two problems with it:

*a*is necessarily F iff '

*a*is F' is necessary.

The first problem may best be called a potential problem. It affects this approach if the question 'Can propositions which ascribe the same property (or relation) to the same object (or n-tuple of objects) differ in modal status?' is correctly answered in the affirmative.

If propositions can be ascriptionally identical and yet differ in modal status, then while my proposition '

*a*is F' may be necessary, someone else may have a proposition in another system, let us say using the sign '*b*is G' (but of course it may also be the same sign as I use), which is ascriptionally identical but contingent. In such a case, we might not want to say that*a*, that object, is necessarily F, since some propositions which ascribe the property F'ness to the object*a*are not necessary – we might want to say, generally that an object fails to be necessarily F if there is any proposition which ascribes F to it and isn't necessary.
This gives rise to various terminological opportunities and options – e.g. we might want to distinguish 'weak' and 'strong' necessity, and may go different ways on questions like 'If something is F, but is not strongly necessarily F, is it contingently F?'. We will come back to this. For now, we will go along with saying that a thing fails to be necessarily F if some proposition says of it that it is F, and that proposition fails to be necessary.

Furthermore, we will go along with the idea, while actually remaining agnostic, that ascriptionally identical propositions can differ in (ICI, and in turn) modal status – that is, we will try to solve this potential problem, without actually deciding for sure that it is a problem.

The second problem, unlike the first (potential) problem, does not threaten the truth or validity of the account, but rather its power. Recall the simple proposal we began with:

*a*is necessarily F iff '

*a*is F' is necessary.

The second problem lies with generalizing this: the above, if it is not read as being about some specific proposition, is a schema. And getting a general statement, a universal quantification, about when an object x, say, is necessarily F (or necessarily has some property y), is still a non-trivial task given the above, since the schematic letters occur on the right hand side in a quotational context.

I will now pursue the first problem for a long and tortuous stretch (this will hopefully be instructive). In the end, it will emerge that by solving the second problem in a certain way, we can modify the result so that it solves the first problem (using, for this modification, what we will have learned by that point about the first problem). This solution is, in essentials, the solution we will offer in the next post to the problem of quantifying into modal contexts, although the success conditions there may be a bit different. Therefore in this section, at the end of the long and tortuous stretch, I will just briefly state the solution, and explain how it solves the second problem as well.

Again: the first problem is, roughly, that instances of the simple schema might come out false if, while my proposition '

*a*is F' is necessary, there are other propositions ascribing F'ness to*a*which are not.
This naturally suggests the following:

*a*is necessarily F iff all propositions ascribing F'ness to

*a*are necessary.

One problem with this which is, I think, not hard to surmount, lies with the possibility of non-rigidly designating an object and ascribing a property to it, in the sense of: ascribing that property to whatever falls under the description. I mean, for example, propositions such as:

The number I have written on this piece of paper is odd.

This can certainly be read as a contingently true proposition. Suppose I have '3' written on a piece of paper. Now, we will want to say that the number three, that very object, is necessarily odd. But since I might have written a different number, the above proposition, on the reading I have in mind, is contingent. And yet we might say that this proposition, so construed, satisfies the condition 'is a proposition ascribing F'ness to

*a*'. The solution is to add the condition that the proposition*rigidly designates a*.
So really, what we want to consider is:

*a*is necessarily F iff all propositions rigidly designating

*a*and ascribing F'ness to it are necessary.

Another problem is that a proposition may rigidly designate

*a*and ascribe F'ness to it, but also do a bunch of other things, such as designating*b*and ascribing G'ness to it. And this extra stuff may make them contingent. For example: '3 is odd and this piece of paper has a 3 on it'.
The solution to that problem is to add a “that's all” clause – e.g. to talk about propositions which

*just*rigidly designate*a*and ascribe F'ness to it, and do nothing else.
These problems, then, are easily solved. In the discussion of more serious difficulties which follows, I will not incorporate these solutions in order to keep things simple.

So, what (besides the two problems we saw how to fix) is wrong with:

*a*is necessarily F iff all propositions ascribing F'ness to

*a*are necessary?

The problem is: what if there just aren't enough relevant propositions around in the actual world? (Whether this is a problem depends on the view of propositions one takes.)

And that leads to the thought:

*a*is necessarily F iff all

*possible*propositions ascribing F'ness to

*a*are necessary.

**Disambiguation of 'Possible Propositions'**
There is an unfortunate ambiguity here in talking about 'possible propositions'. I will not try to fix the terminology, but only explain the ambiguity: this means 'a proposition which can exist'. By contrast, when I speak of a proposition being necessary, I mean being subjunctively necessary, necessarily true in the Kripkean sense. I

*don't*mean a proposition which must exist. A subjunctively possible proposition, then, is one which is true and not necessary – but the talk here of 'possible propositions' does not mean this. Fortunately this ambiguity is, for me, largely confined to these modes of construction, rather than particular constructions, since I hardly ever speak of the property of being subjunctively possible, and I never – except in this note – speak of propositions which must exist: so 'possible proposition' always means 'proposition which can exist', and 'necessary proposition' means 'proposition which is necessarily true'.

**The 'All Possible Propositions' Strategy**
We were considering the thought:

*a*is necessarily F iff all*possible*propositions ascribing F'ness to*a*are necessary
This raises two worries: (i) is there a circularity problem here?, and (ii) what about

*impossible*propositions, or perhaps better: what about objects and properties such that no possible proposition can say of the object that it has the property?
Regarding the first worry, it is not obvious that there is a circularity. Recall that we are not trying to analyze all modal notions in terms of other notions (indeed, the very idea of doing that may, for all that is said in this book, be chimerical) – inherent counterfactual invariance, for instance, is characterized in terms of all counterfactual scenarios a system

*can*produce. Furthermore, the use of 'possible' here doesn't on the face of it seem to be the sort of*de re*modal attribution we are concerned to analyze. It's not about properties or relations possibly holding of actual things, but about possible things (in this case propositions), things which might*exist*, and that is very different. Secondly, the modal space in question may best be regarded as broader and more inclusive in certain respects than subjunctive modal space.
Furthermore, even if there is a circularity here (which may be quite indirect and subtle – i.e. may be present even if the 'possible' here is not itself to be regarded as directly invoking subjunctive modality), perhaps it's not a vicious circularity – for instance, we could say that we have still reduced the mysteries of necessary property possession (

*de re*modality) to the mysteries of logical space.
Regarding the second worry, about the possibility of things and states of affairs which no possible proposition can refer to or represent: perhaps this can be overcome by taking 'possible' in a very wide sense.

Accordingly, I think this analysis may not be without value, but these worries create difficulty enough that a somewhat different approach seems desirable.

I think something like the following: intuitively,

*part*of what the truth of a proposition of the form '*a*is necessarily F' reflects is an*internal connection*between a proposition's ascribing F'ness to*a*and its modal status. One strategy we might try for capturing this is two-pronged: semantically ascend and invoke a priority. As a first pass:*a*is necessarily F iff 'All propositions ascribing F'ness to

*a*are necessary' is

*a priori*.

Or equivalently:

*a*is necessarily F iff 'If a proposition ascribes F'ness to

*a*, it is necessary' is

*a priori*.

But this cannot be quite right, for necessity implies truth, and some necessary propositions are

*a posteriori*. If '*a*is F', for example, is just such a necessary*a posteriori*proposition, then it can't be*a priori*that if a proposition ascribes F'ness to*a*, it is necessary. Just like with our main analysis of necessity, i.e. as a category of propositions, we have to separate truthmaking from necessity-making.
This suggests employing, as we did in the main analysis of necessity, the notion of inherent counterfactual invariance:

*a*is necessarily F iff (

*a*is F and 'All propositions ascribing F'ness to

*a*are inherently counterfactually invariant' is

*a priori*).

This is a definite improvement, but now out analysis falls victim to the same type problem which motivated our holding that necessity is closed under implication. Recall that we can't say:

A proposition is necessary iff it is inherently counterfactually invariant and true.

Since a disjunction of a necessary

*a posteriori*proposition and a contingent proposition, where the necessary disjunct makes it true, is not*inherently*counterfactually invariant (since if it is held true on the basis of the second disjunct only, it will be allowed to vary across counterfactual scenario descriptions), but this disjunction will be necessary in the case that its necessary disjunct makes it true, so that the above analysis undergenerates: it says that, e.g., 'All cats are animals or I had lunch today' is not necessary, when it is. And recall that this problem is avoided by the account advocated:
A proposition is necessary iff it is, or is implied by, a proposition which is both inherently counterfactually invariant and true.

We get a similar problem with the above analysis of

*de re*modal attribution, but involving disjunctive properties rather than truth-functional, propositional-level disjunction. Consider for example:
'Hesperus is either identical to Phosphorus or a common object of philosophical examples'

Or, to remove any possibility of a truth-functional construal:

'Hesperus has the property of either being identical to Phosphorus or being a common object of philosophical examples'.

(Instead of 'being identical to' I will just say 'being'. I will also abbreviate 'being a common object of philosophical examples' as 'being a comex'.)

Now, according to the rough, dimly seen intuitive meaning of

*de re*modal attributions which we are trying to analyse, it would seem we should say, since Hesperus*is*Phosphorus and in view of Kripkean considerations:
'Hesperus

*necessarily*has the property of either being Phosphorus or being a comex'.
But this

*doesn't*come out true on the analysis we are now considering. Plugging it in, we get:
Hesperus necessarily has the property of either being Phosphorus or being a comex iff:

- Hesperus has the property of either being Phosphorus of being a comex, and

- 'All propositions ascribing

*being either Phosphorus or being a comex*[or, more strictly uniformly,*having the property of being either etc.*] to Hesperus are inherently counterfactually invariant' is*a priori*.
And the second clause fails to be true – far from being true

*a priori*, the proposition mentioned is not true at all, since it is possible to hold it true while disbelieving that Hesperus is Phosphorus but believing that Hesperus is a comex, in which case it would be allowed to vary across counterfactual scenario descriptions (since things could have been such that quite other objects were comexes). Indeed, the mentioned proposition is false*a priori*.
But if we close under implication, as in our main analysis of necessity:

- 'For all propositions ascribing

*either being Phosphorus or being a comex*to Hesperus, there is some inherently counterfactually invariant proposition which implies that proposition' is*a priori.*
we get something true, as required. We are making progress, but while both clauses come out true in this case, the analysis will still not give intuitively right results. Now it will

*over*generate in some cases. Consider, for example:
Hesperus necessarily has the property of either being Saturn or being a comex.

This is intuitively false, since Hesperus is, intuitively, necessarily not Saturn, and only contingently a comex.

But the following both hold:

- Hesperus has the property of either being Saturn or being a comex, and

- 'For all propositions ascribing the property etc., there is some inherently counterfactually invariant proposition which implies that proposition' is

*a priori*.
The second clause comes out true, because 'Hesperus is Saturn', while false,

*is*inherently counterfactually invariant and*does*imply 'Hesperus has the property of either being Saturn or a comex'. And presumably, for any other proposition which might also ascribe the property in question to Hesperus, there would be some proposition identifying it with Saturn which implies it.
This would be solved by somehow requiring the (possibly hypothetical) implying propositions to be true as well as ICI, without jeapoardizing a priority. But it is not clear to me how this could be done.

For if we just tack on 'and true' to 'some inherently counterfactually invariant' above, yielding this as a second clause:

- 'For all propositions ascribing the property etc., there is some inherently counterfactually invariant

*and true*proposition which implies that proposition' is*a priori*.
We are back to our problem of the second clause failing to be true as required for the case of Hesperus necessarily either being Phosphorus or a comex: its not

*a priori*that the implying proposition, 'Hesperus is Phosphorus', is true, even though it*is*true.
We want our second clause, in general, to say something like: for all propositions P ascribing F'ness to

*a*, there is some true proposition Q such that it is*a priori*that Q implies P.
But if we say

*that*we have forgone the semantic ascent part of our two-pronged strategy, taking us back to our problems of non-existent and impossible propositions (or things for which there are no possible propositions of the relevant kind).
I find it surprising that it is apparently impossible to solve all these problems at once. I am far from sure that I haven't overlooked a possibility (i.e. an analysis quite close to the last few above, involving the strategy of semantic ascent together with the invocation of a priority, or a similar strategy, but which doesn't face such blatant material adequacy problems).

Be that as it may, there is still a further issue with any account along these lines. And it happens that, by considering this further issue which would still arise and describing that issue in a natural way, a quite different strategy comes into view.

**Would Semantically Ascending Achieve Anything, or Just Mask Something?**
It may seem that our move from talking about, say, 'all possible propositions' (with all its attendant difficulties) to talking about whether a priority is possessed by a proposition which

*says*that all propositions of a certain kind are a certain way (namely*a priori*) – even if it could surmount the difficulties found above – would be a silly move, merely complicating things and getting us nowhere.
It might seem that this is so, because the right hand side of the analysis involves mentioning a proposition about the object in question, and so we can only state it when dealing with an object which we can talk about. But note that

*this*doesn't stop it from being the case that all instances of:*a*is necessarily F iff <one of our last analyses' RHSs>

are true (although other things were seen to). What this does get us is a way of dealing with any '

*a*is necessarily F'-form proposition, as it comes a long. We cannot apply it to an object which we cannot speak about – or rather, 'applying it to an object which we cannot speak about' makes no sense here. But given that we have such a proposition, what the analyses were designed to do was avoid any problems pertaining to nonexistent (and perhaps in a sense impossible) propositions: if some of*those*ascribe (or would ascribe if they existed) F'ness to*a*and aren't (wouldn't be) necessary, we do not want to say that*a*is necessarily F.
This shows that the strategy was not totally idiotic. Better than that, the last sentence (especially the clauses in brackets) suggests another approach to the first problem: solve it by first solving the second problem along conditional lines, where the antecedent condition (which very arguably doesn't have to be possible) covers all the cases which might have caused the first problem. (This should become clearer along with the proposal.)

So, we will go back to our original simple schema, and propose a conditional approach to our second problem – the problem of generalizing it. The simple schema was:

*a*is F iff '

*a*is F' is necessary.

Now as we saw, if we go along with the first problem, not all instances of this will be true. Let us ignore this for the moment, and consider how we might generalize it along conditional lines. We might say the underlying point of this (faulty) schema is something like:

An object

*x*possesses a property*y*necessarily iff: if you were to say of*x*that it possesses the property*y*, you would say something necessary.
Now, if we interpret this conditional on the right hand side in one way, we get the first problem again, just as we did with the simple, faulty schema. (And that is fitting, for a generalization of the schema.) But if we interpret it in another way (in broadly Lewisian terms, by widening the class of relevant A-worlds), it is no longer a generalization of the schema, and is no longer vulnerable to the first (potential) problem.

I will briefly explain this here, but leave discussion of certain further difficulties of interpretation to the discussion of quantification into modal contexts in the next post, where the approach taken to quantification is very much along the lines of this approach to

*de re*modal attributions. I will first state two basic assumptions about counterfactual conditionals. (Not that they're absolutely required – see below.)

**Two Basic Assumptions About Counterfactual Conditionals**
I will take as a basic assumption about how counterfactuals work that they can be understood as requiring a set of A-scenarios (scenarios at which the antecedent is true) to all be C-scenarios (scenarios at which the consequent is true). This is not to commit to any particular story (for example, David Lewis's) about how the relevant A-scenarios are determined. It also doesn't commit us to only dealing with possible scenarios, as for example Lewis does. It also doesn't commit us to any particular story about the nature of scenarios.

The second basic assumption is that (and here I agree with Lewis) the relevant set of A-scenarios will not always be the same. And it isn't just that different forms of words induce different relevant sets – the counterfactual conditional in the analysis above, for example, can be intended and interpreted different ways, making different A-scenarios relevant. And in the present philosophical context, we need to explicitly specify and discuss different interpretations (that is, I know of no other way of inducing contexts in which they get the readings I am interested in, and have no reason to think there should be a way).

These assumptions can in principle be jettisoned, by trading in the counterfactual conditional form in the proposed analysis above (and in our special treatment of quantification below) for explicit talk about what 'all relevant scenarios' are like, and then specifying which they are (but this time not as a way of fixing a reading of some

*conditional*). But making the assumptions serves a heuristic purpose, since they are very plausible and the counterfactual conditional form is highly familiar to us.

**Two Interpretations of the Words of the Account**
Now, recall that the account I propose, in its simplest (but in a sense ambiguous) form, runs:

An object

*x*possesses a property*y*necessarily iff: if you were to say of*x*that it possesses the property*y*, you would say something necessary.
Now, we must ask, about the counterfactual on the right hand side: which A-scenarios (scenarios in which you say of

*x*that it is*y*) are required to be C-scenarios (scenarios in which you say something necessary) here? Which facts about the actual world are to be held fixed, and which allowed to vary? Or briefly, what is the relevant set of A-scenarios?
The thing to see is that, if we take a “closest worlds” approach, or at least if we take such an approach in a natural and simple way, we will run into the (potential) problem which would stem from ascriptionally identical propositions being able

*to differ in modal status. If, on the other hand, we take an approach on which a wider set of A-scenarios must be C-scenarios, we may avoid it. (The propriety of doing this without departing from the natural meaning of counterfactuals can I think be defended, but again this is not absolutely essential, since regarding it as a technically modified sort of counterfactual, or going straight for talk about a relevant set of A-scenarios and abandoning the counterfactual form, are both options.)*
Suppose, for example, that your proposition '

*a*is F' is necessary, but that some other proposition, in some other system, which ascribes the same property to the same object, is contingent. In that case, we will (according to the kind of usage I want to go with here) not want to say that*a*is necessarily F.
Nevertheless, the relevant counterfactual comes out true, if the relevant A-scenarios are to be kept close to the actual world: on this approach, we can say that, indeed, if you were to say of

*a*that it possesses the property F, you would say something necessary – because if you were to do that, you would do it using your proposition '*a*is F'!
This is a perfectly legitimate interpretation of that counterfactual, but it is not the one we want. We want to hold less things fixed, and allow more things to vary (which sounds like it amounts to the same thing, but it may not, since we may have to explicitly widen the overall space of scenarios in question, i.e. explicitly allowing impossible scenarios). In this way, for any (actual, possible, or maybe even impossible) proposition which might make trouble for

*a*being necessarily F, by ascribing F to*a*and not being necessary, will be covered – it will be what you said in some relevant A-scenario – so that the conditional will be falsified as required.
We will return to the question of how to get a better grip on what our relevant sets of A-scenarios for instances of our proposed analysis must be like in the next post in this series, once we have our special interpretation of quantification on the table, since that will raise a similar question.

For now, our account may be regarded as partially but not wholly specified.

Nice post .Keep updating

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